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Before then, Jewish officials estimate, Georgia had as many as 100,000 Jews. Especially following the collapse of the Soviet Union, almost all of the country's Jews have left, mainly to Israel.

She faced intense persecution, but still reached Mtskheta and chose the spot for the main cathedral there, which is part of why the church there has such special significance (the church also houses part of Jesus’ robe). [5] Orthodox churches serving other non-Georgian ethnic groups, such as Russians and Greeks, are subordinate to the Georgian Orthodox Church. The Georgian Apostolic Autocephalous Orthodox Church is one of the world's most ancient Christian Churches, founded in the 1st century by the Apostle Andrew the First Called. A large number of Armenians live in the southern Javakheti region, in which they constitute a majority of the population. There is also a sizeable Jewish community in Tbilisi served by two synagogues. Judaism, which has been present since ancient times, is practiced in a number of communities throughout the country, especially in the largest cities, Tbilisi and Kutaisi.

The Apostle took with him the Vernicle Image of the Mother of God and visited many cities and villages in Georgia preaching the Gospel.

{Part 1 of 3}", "From Islam to Feminism via Baha'i (sic) Faith", "The Baháʼí Faith: 1844-1963: Information Statistical and Comparative, Including the Achievements of the Ten Year International Baháʼí Teaching & Consolidation Plan 1953-1963", "Notes on Research on National Spiritual Assemblies", https://en.wikipedia.org/w/index.php?title=Religion_in_Georgia_(country)&oldid=984620516, Articles containing potentially dated statements from 2014, All articles containing potentially dated statements, Articles with unsourced statements from December 2016, All articles that may contain original research, Articles that may contain original research from December 2016, Wikipedia articles incorporating text from the Library of Congress Country Studies, Creative Commons Attribution-ShareAlike License, Charles, Robia: "Religiosity in Armenia, Georgia and Azerbaijan" in the, Baramidze, Ruslan: "Ethnic Georgian Muslims: A Comparison of Highland and Lowland Villages" in the, This page was last edited on 21 October 2020, at 03:47.

Catholics of the Armenian and Latin churches make up around 0.8% of the population and are mainly found in the south of Georgia and a small number in Tbilisi. There are no available membership numbers for these groups but, combined, their membership most likely[original research?] In the 12th century, David the Builder built the great Helatian Monastery (near Kutaisi), and the academy there has since been recognized as one of the greatest theological and scientific schools in the orthodox world. In the first half of the 4th century Christianity was adopted as the state religion.

The Bible was also translated into Georgian in the 5th century, as the Georgian alphabet was developed for that purpose. According to Orthodox tradition, Christianity was first preached in Georgia by the Apostles Simon and Andrew in the 1st century.

Despite the sometimes tragic history of the Georgian church (which since the 9th century has been headed by the Catholicos-Patriarch), the faith among the people has been strong.

[18] Following Perestroika the first Baháʼí Local Spiritual Assembly in Georgia formed in 1991[19] and Georgian Baháʼís elected their first National Spiritual Assembly in 1995. The wide variety of peoples inhabiting Georgia has meant a correspondingly rich array of active religions. Georgians remained mostly Christian despite repeated invasions by Muslim powers, and long episodes of foreign domination. In addition, there are a small number of mostly ethnic Russian believers from two dissenter Christian movements: the ultra-Orthodox Old Believers, and the Spiritual Christians (the Molokans and the Doukhobors). Apart from the Georgian Orthodox Church, Christianity in Georgia is represented by followers of the Armenian Apostolic Church and the Russian Orthodox Church, and a Georgian Catholic Church which mostly follows either the Latin Rite or the Armenian rite. During the first centuries after converting, Christians were subject to persecution.

Georgia has a long history of religious harmony within its borders despite the historical conflicts with the surrounding nations. Today there is a small Jewish community in the country (3,541 according to the 2002 census),[14] although the Jewish population was over 100,000 as recently as the 1970s. When the king of Iberia chose to convert to Christianity and make it the official state religion, he made Mtskheta the center of Georgian Orthodoxy. Today most of the population in Georgia practices Orthodox Christianity, primarily in the Georgian Orthodox Church whose faithful make up 83.4% of the population. Roughly 80% of Georgia’s population is Christian, with most belonging to the Georgian Orthodox Church. The Georgian Orthodox Church, originally part of the Church of Antioch, gained its autocephaly and developed its doctrinal specificity progressively between the 5th and 10th centuries. In her place, St. Andrew the Apostle went to Georgia.

Iranian elements in Georgian art and archeology", "Believers in Christ from a Muslim Background: A Global Census", "Who are the Baha'is of the Caucasus? After Georgia was annexed by the Russian Empire, the Russian Orthodox Church took over the Georgian church in 1811.

Because the size of the community is now so small, and for economic reasons, the two congregations are now housed on two storeys of one of the formerly separate synagogues.

The Georgian Orthodox Church has regained much power and full independence from the state since the restoration of Georgia's independence in 1991.

Islam's history continued in Georgia throughout the late 14th and early 15th centuries with Timur's invasions of Georgia and during the 16th and early 19th centuries, the Iranians (Safavids, Afsharids, Qajars) and Ottomans commanded influence in the region until its annexation by Russia in 1801.

Under Soviet rule (1921-1990), the number of active churches and priests declined sharply and religious education became nearly nonexistent. 1997, Hedwig Lohm, "Dukhobors in Georgia: A Study of the Issue of Land Ownership and Inter-Ethnic Relations in, A history of the Georgian people, By William Edward David Allen, p. 153, Religion and education in Europe: developments, contexts and debates, By Robert Jackson, pg.67, "საქართველოს მოსახლეობის საყოველთაო აღწერის საბოლოო შედეგები", "GEORGIA iii.

According to legend, the Mother of God had to spread the doctrine of Christ in new lands.

Citizens generally do not interfere with traditional religious groups; however, there have been reports of violence and discrimination against nontraditional religious groups. In 1226, the citizens of Tbilisi refused to obey the shah of Khorezm, Jalal al-Din, and 100,000 men (from children to old men) were executed.

The Georgian Orthodox Church, originally part of the Church of Antioch, gained its autocephaly and developed its doctrinal specificity progressively between the 5th and 10th centuries.

As outsiders tried to force Georgians to abandon their beliefs, many people were martyred. They include Baptists (composed of Russian, Georgian, Armenian, Ossetian, and Kurdish groups); Seventh-day Adventists; Pentecostals (both Georgian and Russian); the New Apostolic Church; and the Assemblies of God.

Georgia is full of churches and monasteries, and many of these were educational centers. As elsewhere in the Soviet Union, many churches were destroyed or converted into secular buildings.

The Bible was also translated into Georgian in the 5th century, as the Georgia… Find out why you should study Religious Studies.

A small number of the ethno-religious group of the Yezidis have lived in the country for centuries.

The ethnic Azerbaijani Muslims are predominantly Shia Ithna Ashariyah and are concentrated along the border with Azerbaijan and Armenia. In the late 1960s and early 1970s, opposition leaders, especially Zviad Gamsakhurdia, criticized corruption in the church hierarchy. Georgia was the second country in the world (after Armenia) to adopt Christianity as the official state religion in 326 CE.

The Soviet regime that ruled Georgia from 1921 did not consider revitalization of the Georgian church an important goal, however. After the Georgians gained independence in 1917, the independent church was reestablished, though Georgia was officially atheist under Soviet rule. Currently, thousands of tourists make pilgrimages to Georgia to visit the relics housed there and the many holy places around the country.

Approximately 8,000 Jews remain in the country, following two large waves of emigration, the first in the early 1970s and the second in the period of perestroika during the late 1980s.

Islam in Georgia was introduced in 645 AD during the reign of third Caliph of Islam, Uthman.

The Armenian Apostolic Church, whose doctrine differs in some ways from that of Georgian Orthodoxy, has autocephalous status. Major in Religious Studies! Non-Georgian Orthodox Churches generally use the language of their communicants. There also are a few Baháʼís, Hare Krishnas and Jehovah's Witnesses (local representatives state that the group has been in the country since 1953 and has about 15,000 adherents[citation needed]). By the 4th century, Christianity was firmly established in Georgia. According to Orthodox tradition, Christianity was first preached in Georgia by the Apostles Simon and Andrew in the 1st century.

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